Russia and Eurasia

BACHA KHAN AND NONVIOLENCE: HOPE FOR PEACE IN AFGHANISTAN AND PAKISTAN

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It was a historical day that Bacha Khan (1890 – 1988) was born in the strategic tall mountains of Pashtun land located on the border of Afghanistan and Pakistan. Bacha Khan is also known as, Abdul Ghafar Khan, Fakhr -e-Afghan, non-violent Muslim soldier of Islam and a man to match his mountains. When Bacha Khan was died, flags were lowered in Afghanistan, Pakistan and India because the people of these countries have respect for his services to earn freedom.

Khan is standing tall in the line of the finniest leaders of the world such as Mahatma Gandhi, Mustafa Kemal Atatürk, Martin Luther King and Nelsen Mandela in many aspects. Bacha Khan’s exclusivity was eminent due to the fact that he was born and raised in the mountainous region of Pashtun land that was agrarian and encountered with family and tribal feuds. Bacha Khan was sanded to see such difficulties and hardships.

The 6’5”charismatic Khan stood up to overcome it through community mobilization, education, and social and economic reforms. He raised over 100,000 strong nonviolent army of men, women, and youth — the Khudai Khidmatgars, or servants of God — drawn from the multi-ethnic traditions of the subcontinent (currently India, Pakistan and Bangladesh) and Afghanistan. These servants of God included the diverse cultures, ethnicities, nationalities and religions such as Muslims, as well as Hindus, Christians, Parsees, Sikhs, and Buddhists. They came together in the cause of peace, social justice, religious tolerance, freedom and human dignity for all.

Bacha Khan was beaten, jailed, and exiled by the British rulers of United India because they thought that his reforms may be converted into a freedom movement if he is allowed to reform his people. When his reforms were blocked, his servants of God movement joined hands with Indian National Congress to raise a voice for their victimization. And there they started struggle for the freedom of India from the British rulers.

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Published in Political Reflection Magazine Vol. 3 No. 3

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